Tag Archives: kenda creasy dean

FRIDAY NUGGET: let’s re-weird-ify youth ministry

a couple weeks ago, i posted (on twitter and facebook) this quote, in a graphic form:

uniquness

reading the responses (mostly positive), reminded me of an amazing quote from kenda creasy dean. a few years ago now, i lead a discussion at a convention about ‘the future of youth ministry.’ in prep for that, i’d asked for quotes from a variety of youth ministry thinkers. kenda sent me a mic-drop. i love, love, love this:

Teenagers know, better than we do, that when we ask them to be Christians, we are asking them to do a very dangerous thing. The only way out is to adopt a “safe” version of Christianity (which might not be Christian at all) that helps them become good, nice people instead of people who love others sacrificially. But as we know, good and nice “Christianity” seldom lasts past high school, since teenagers quickly learn that people can be perfectly good and nice without Jesus anywhere in the picture.

So I think in the future, youth ministry will try to re-weird-ify Christianity, highlighting Jesus’ radical actions and peculiar self-giving love, in an effort to resist the American church’s habit of trying to tame the gospel into a middle class bedtime story. If Christianity is dangerous, then we need to act like it. Teenagers aren’t afraid of risk, but they want to know that Jesus is worth it. Young people are going to demand that we, the church, be who we say we are–people who obviously follow Jesus, which makes us “weird” in a culture based on self-actualization and self-fulfillment–or they’re just not going to bother with us at all.

bam. stew on that one a bit.

the future of youth ministry, part 5

i led a late night discussion at the national youth workers convention this past fall on “the future of youth ministry”. in preparation for that discussion, i emailed a few dozen friends with better youth ministry minds than my own, and asked them to complete the sentence, “the future of youth ministry….” about 15 of them responded (often with more than a sentence!). i’m posting them here as a series, sometimes with a bit of commentary from myself, and sometimes merely as a reflection-prod. would love to hear your responses.
part 1 (searching for the right way)
part 2 (discipleship, barriers)
part 3 (intergenerational ministry)
part 4 (parents)

*************

ok, i can’t wait any longer. i have a bunch more responses to post; but i have to post my favorite response. seriously, this just might be the best two paragraphs ever written on youth ministry (really, i’m not kidding!). there is more awesomeness in kenda dean’s two paragraphs (yeah, i asked for a sentence) than in many entire youth ministry books.

kenda creasy dean, btw, is professor of youth, church and culture at princeton theological seminary. she’s also the author of three of the best youth ministry books ever written: the godbearing life, practicing passion, and almost christian. you are not allowed to call yourself a thoughtful youth worker until you have read all three of these books (i’m half kidding, but only half).

ok. take a deep cleansing breath, then read this:

Kenda Dean
Teenagers know, better than we do, that when we ask them to be Christians, we are asking them to do a very dangerous thing. The only way out is to adopt a “safe” version of Christianity (which might not be Christian at all) that helps them become good, nice people instead of people who love others sacrificially. But as we know, good and nice “Christianity” seldom lasts past high school, since teenagers quickly learn that people can be perfectly good and nice without Jesus anywhere in the picture.

So I think in the future, youth ministry will try to re-weird-ify Christianity, highlighting Jesus’ radical actions and peculiar self-giving love, in an effort to resist the American church’s habit of trying to tame the gospel into a middle class bedtime story. If Christianity is dangerous, then we need to act like it. Teenagers aren’t afraid of risk, but they want to know that Jesus is worth it. Young people are going to demand that we, the church, be who we say we are–people who obviously follow Jesus, which makes us “weird” in a culture based on self-actualization and self-fulfillment–or they’re just not going to bother with us at all.

so, i could ramble about why i so strongly resonate with this. but i’d just be repeating what was already said, using less eloquence and punch. i’ll use more restraint here than i did in the pre-response gush.

i would, however, love to hear your responses…

encouragement and challenge about the impact of youth ministry

i’m in the middle of reading kenda creasy dean‘s new book, almost christian: what the faith of our teenagers is telling the american church (it’s so good, and critical reading for all youth workers – i’m sure i’ll be posting more about it). the book is kenda’s interpretation of the findings of christian smith’s ‘national study on youth and religion’ (summarized in the book — or film, if you’re lazy — soul searching), and implications for the christian church (and, specifically, for youth ministry).

smith’s study, if you haven’t heard of it, found that the vast majority of teenagers in america subscribe to a faith he calls ‘moralistic therapeutic deism’. and, as tony jones writes in his endorsement of kenda’s book, “a lot of youth workers have been a bit depressed since the national study of youth and religion revealed what we’d long suspected about american teen spirituality.”

that’s why, early in the book, i found these few sentences very encouraging, while still clarifying the challenge:

we have known for some time that youth groups do important things for teenagers, providing moral formation, learned competencies, and social and organizational ties. but they seem less effective as catalysts for consequential faith, which is far more likely to take root in the rich relational soil of families, congregations, and mentor relationship where young people can see what faithful lives look like, and encounter the people who love them enacting a larger story of divine care and hope.